Posted: 01 November 2006 at 12:01pm | IP Logged
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Is the religosity of Hemingway, the author, the question or is the question of whether Hemingway was slick enough to understand the impact of a religeous reference.
Jake and Bill spy the Cathedral of Chartres (I wish I had my copy of the book here) on the way from Paris to Spain. This puts them, at least for a time, on one of the four pilgrim routes to worship Saint Santiago. The description of why people went on this trip is also a summary of what Jake and maybe Brett are either looking for or have lost (Vanity of vanities)
"Everyone, then, must worship Santiago in all places, he who comes to the aid of those who receive him in all places without delay.... Now we are going to talk about the Route of the Pilgrims.
The pilgrim route is a very good thing, but it is narrow. For the road which leads man to life is narrow; on the other hand, the road which leads to death is wide and spacious. The pilgrim route is for the good people: the lack of vices, the mortification of the body, the increase of virtues, pardon for sins, pentitence for the penitent, the road of the just, love of the saints, faith in the resurrection and the reward for the blessèd, distancing from Hell, protection of the Heavens. It takes one away from succulent foods, makes voracious obesity disappear, restrains voluptuousness, contains the appetites of the flesh which attack the fortress of the soul, purifies the spirit, invites man to the contemplative life, humbles the haughty, raises up the humble, loves poverty. It hates the censure of the man dominated by avarice. It loves, on the other hand, the person who gives to the poor. It rewards the austere who do good works; and, on the other hand, it does not snatch the miserly and sinful from the talons of sin."
Whether or not Hemingway believed this doesn't have to enter into the discussion of the relationship of this to the novel. It is there.
Pjk
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